Friday, August 1, 2008

Skinwalker Tales, Part 2

Here are some more tales, quoted from the Daily Grail.

Although skinwalkers are generally believed to prey only on Native Americans, there are recent reports from Anglos claiming they had encountered skinwalkers while driving on or near tribal lands. One New Mexico Highway Patrol officer told us that while patrolling a stretch of highway south of Gallup, New Mexico, he had had two separate encounters with a ghastly creature that seemingly attached itself to the door of his vehicle. During the first encounter, the veteran law enforcement officer said the unearthly being appeared to be wearing a ghostly mask as it kept pace with his patrol car. To his horror, he realized that the ghoulish specter wasn't attached to his door after all. Instead, he said, it was running alongside his vehicle as he cruised down the highway at a high rate of speed.

The officer said he had a nearly identical experience in the same area a few days later. He was shaken to his core by these encounters, but didn't realize that he would soon get some confirmation that what he had seen was real. While having coffee with a fellow highway patrolman not long after the second incident, the cop cautiously described his twin experiences. To his amazement, the second officer admitted having his own encounter with a white-masked ghoul, a being that appeared out of nowhere and then somehow kept pace with his cruiser as he sped across the desert. The first officer told us that he still patrols the same stretch of highway and that he is petrified every time he enters the area.

*****

One Caucasian family still speaks in hushed tones about its encounter with a skinwalker, even though it happened in 1983. While driving at night along Route 163 through the massive Navajo Reservation, the four members of the family felt that someone was following them. As their truck slowed down to round a sharp bend, the atmosphere changed, and time itself seemed to slow down. Then something leaped out of a roadside ditch at the vehicle.

"It was black and hairy and was eye level with the cab," one of the witnesses recalled. "Whatever this thing was, it wore a man's clothes. It had on a white and blue checked shirt and long pants. Its arms were raised over its head, almost touching the top of the cab. It looked like a hairy man or a hairy animal in man's clothing, but it didn't look like an ape or anything like that. Its eyes were yellow and its mouth was open."

The father described as a fearless man who had served two tours in Vietnam, turned completely white, the blood drained from his face. The hair on his neck and arms stood straight up, like a cat under duress, and noticeable goose bumps erupted from his skin. Although time seemed frozen during this bizarre interlude, the truck continued on its way, and the family was soon miles down the highway.

A few days later, at their home in Flagstaff, the family awoke to the sounds of loud drumming. As they peered out their windows, they saw the dark forms of three "men" outside their fence. The shadowy beings tried to climb the fence to enter the yard but seemed inexplicably unable to cross onto the property. Frustrated by their failed entry, the men began to chant in the darkness as the terrified family huddled inside the house.

The story leaves several questions unanswered. If the beings were skinwalkers, and if skinwalkers can assume animal form or even fly, it isn't clear why they couldn't scale a fence. It is also not known whether the family called the police about the attempted intrusion by strangers.

The daughter, Frances, says she contacted a friend, a Navajo woman who is knowledgeable about witchcraft. The woman visited the home, inspected the grounds, and offered her opinion that the intruders had been skinwalkers who were drawn by the family's "power" and that they had intended to take that power by whatever means necessary. She surmised that the intrusion failed because something was protecting the family, while admitting that it was all highly unusual since skinwalkers rarely bother non-Indians. The Navajo woman performed a blessing ceremony at the home. Whether the ceremony had any legitimacy or not, the family felt better for it and has had no similar experiences in the ensuing years.

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